TRUE
I am the Tao . . . see me and breathe through me.
Dance dances of chaos to trance-end the 
Balance is the precursor to love . Love is the bonding unit
of the pentaverse.
The PODGE of the Sacred Chao is symbolized as The Golden Apple
of
Discordia, which represents the Eristic Principle of Disorder.
The writing
on it, "KALLISTI" is Greek for "TO THE PRETTIEST ONE" and refers
to an old
myth about The Goddess. But the Greeks had only a limited understanding
of
Disorder, and thought it to be a negative principle.
The belief that "order is true" and disorder is false or somehow
wrong, is
the Aneristic Illusion. To say the same of disorder, is the ERISTIC
ILLUSION.
Mother is the best bet and don't let Satan draw you too fast. fnord
Seasons
1. Chaos - Patron Apostle Hung Mung
2. Discord - Patron Apostle Dr. Van
Van Mojo
3. Confusion - Patron Apostle Sri
Syadasti
4. Bureaucracy - Patron Apostle Zarathud
5. The Aftermath - Patron Apostle
The Elder Malaclypse
If it can be described
in a logical, orderly manner,
Then it is not the sacred
chao.
If it can be encompassed
by words,
Then it is not the chao.
If it can be modeled
by a mechanistic system,
Then it is not the chao.
No mere fractal, the
chao is beyond description.
If it is predictable,
then it is not the chao.
If it is static or repetitive,
then it is not the chao.
The chao that can be
hidden by the masters
Is not the ever present
chao.
If it transcends the
ordinary,
Then it is not the all
embracing chao.
If it is not extraordinary,
Then it is not the ever
surprising chao.
As unbeing, the chao
is springing forth into being.
As being, the chao is
the changer of all things.
Change is constant, unpredictability
a certainty.
In the ungraspable mind
of God, the chao unfolds
In ways that not even
God herself can predict.
Thus, the universe is
alive, intelligent, playful, orgasmic.
Being and unbeing
Inseparable and dancing.
All reality an illusion,
all illusions reality.
In the eternal, ever
changing chao,
In the magic of every
moment,
Here is the invitation
to the dance.
